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how do you know or learn what type of background to use on prophetic art?

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Message claimed to be from a deity

16th century woodcut of a soothsayer delivering a prophecy to a male monarch, deriving it from stars, fishes, and noises from the mountains

A prophecy is a message that is claimed by a person (typically a prophet) to have been communicated to them past a deity. Such messages usually involve inspiration, interpretation of dreams, or revelation of divine will (divine knowledge) apropos the prophet's contemporary world and/ or a preternatural knowledge of events to come up in the time to come.

Etymology [edit]

The English noun "prophecy", in the sense of "role of a prophet" appeared from about 1225, from Erstwhile French profecie (12th century), and from prophetia, Greek propheteia "gift of interpreting the will of God", from Greek prophetes (see prophet). The related pregnant, "affair spoken or written by a prophet", dates from c. 1300, while the verb "to prophesy" is recorded by 1377.[1]

Definitions [edit]

The revolution of 1831. As prophesied by that learned astrologer General Ikey Wether-Span

  • Maimonides suggested that "prophecy is, in truth and reality, an emanation sent forth by Divine Beingness through the medium of the Active Intellect, in the first instance to man's rational faculty, and and so to his imaginative faculty".[ii]
  • The views of Maimonides closely relate to the definition by Al-Fârâbî, who adult the theory of prophecy in Islam.[3]
  • Much of the activity of Erstwhile Testament prophets involved conditional warnings rather than immutable futures.[4] A summary of a standard Old Attestation prophetic formula might run: Apologize of sin X and plough to righteousness, otherwise upshot Y volition occur.
  • Saint Paul emphasizes edification, exhortation and comfort in a definition of prophesying.[5]
  • The Catholic Encyclopedia defines a Christian conception of prophecy as "understood in its strict sense, it means the foreknowledge of hereafter events, though it may sometimes utilize to past events of which there is no memory, and to present subconscious things which cannot exist known by the natural calorie-free of reason".[6]
  • According to Western esotericist Rosemary Guiley, clairvoyance has been used[ past whom? ] as an offshoot to "divination, prophecy, and magic".[7]
  • From a skeptical signal of view, a Latin maxim exists: "prophecy written afterward the fact" (vaticinium ex eventu).[8] The Jewish Torah already deals with the topic of the fake prophet (Deuteronomy 13:2-6, xviii:twenty-22).[9]

In organized religion [edit]

Baháʼí Faith [edit]

In 1863, Bahá'u'lláh, the founder of the Baháʼí Religion, claimed to have been the promised messianic figure of all previous religions, and a Manifestation of God,[10] a blazon of prophet in the Baháʼí writings that serves as intermediary betwixt the divine and humanity and who speaks with the voice of a god.[11] Bahá'u'lláh claimed that, while existence imprisoned in the Siyah-Chal in Iran, he underwent a series of mystical experiences including having a vision of the Maid of Sky who told him of his divine mission, and the promise of divine assistance;[12] In Baháʼí belief, the Maid of Heaven is a representation of the divine.[xiii]

Buddhism [edit]

The Haedong Kosung-jon (Biographies of High Monks) records that King Beopheung of Silla had desired to promulgate Buddhism as the state faith. However, officials in his courtroom opposed him. In the fourteenth twelvemonth of his reign, Beopheung'southward "Grand Secretary", Ichadon, devised a strategy to overcome court opposition. Ichadon schemed with the king, convincing him to brand a proclamation granting Buddhism official state sanction using the purple seal. Ichadon told the king to deny having made such a annunciation when the opposing officials received it and demanded an explanation. Instead, Ichadon would confess and accept the punishment of execution, for what would quickly be seen as a forgery. Ichadon prophesied to the king that at his execution a wonderful miracle would convince the opposing courtroom faction of Buddhism'south power. Ichadon's scheme went as planned, and the opposing officials took the bait. When Ichadon was executed on the 15th day of the 9th month in 527, his prophecy was fulfilled; the globe shook, the sun was darkened, beautiful flowers rained from the heaven, his severed head flew to the sacred Geumgang mountains, and milk instead of claret sprayed 100 feet in the air from his beheaded corpse. The omen was accepted by the opposing court officials every bit a manifestation of heaven'due south blessing, and Buddhism was fabricated the state religion in 527.[fourteen]

Christianity [edit]

According to Walter Brueggemann, the task of prophetic (Christian) ministry building is to nurture, nourish and evoke a consciousness and perception alternative to the consciousness and perception of the dominant civilisation.[15] A recognized form of Christian prophecy is the "prophetic drama" which Frederick Dillistone describes equally a "metaphorical conjunction betwixt present situations and future events".[16]

Later Christianity [edit]

In his Dialogue with Trypho, Justin Martyr argued that prophets were no longer among Israel but were in the Church.[17] The Shepherd of Hermas, written around the mid-2d century, describes the style prophecy was beingness used within the church of that time. Irenaeus confirms the existence of such spiritual gifts in his Confronting Heresies. Although some modern commentators claim that Montanus was rejected because he claimed to be a prophet, a careful exam of history shows that the souvenir of prophecy was still acknowledged during the time of Montanus, and that he was controversial because of the way in which he prophesied and the doctrines he propagated.[18]

Prophecy and other spiritual gifts were somewhat rarely acknowledged throughout church history and at that place are few examples of the prophetic and certain other gifts until the Scottish Covenanters like Prophet Peden and John Wishart.[ citation needed ] From 1904 to 1906, the Azusa Street Revival occurred in Los Angeles, California and is sometimes considered the birthplace of Pentecostalism. This revival is well known for the "speaking in tongues" that occurred there. Some participants of the Azusa Street Revival are claimed to take prophesied. Pentecostals believe prophecy and sure other gifts are once once more being given to Christians. The Charismatic Movement also accepts spiritual gifts like speaking in tongues and prophecy.

Since 1972, the neo-Pentecostal Church of God Ministry of Jesus Christ International has expressed a conventionalities in prophecy. The church building claims this gift is manifested by one person (the prophesier) laying their hands on another person, who receives an individual message said by the prophesier. Prophesiers are believed to exist used by the Holy Ghost equally instruments through whom their God expresses his promises, communication and commandments. The church claims people receive letters almost their time to come, in the form of promises given by their God and expected to be fulfilled by divine activeness.[19]

Apostolic-Prophetic Movement [edit]

In the Churchly-Prophetic Movement, a prophesy is simply a give-and-take delivered under the inspiration of the Holy Spirit that accurately communicates God's "thoughts and intention".[20]

The Apostolic Council of Prophetic Elders was a council of prophetic elders co-convened past C. Peter Wagner and Cindy Jacobs that included: Beth Alves, Jim Gool, Chuck Pierce, Mike and Cindy Jacobs, Bart Pierces, John and Paula Sanford, Dutch Sheets, Tommy Tenny, Heckor Torres, Barbara Wentroble, Mike Bickle, Paul Cain, Emanuele Cannistraci, Bill Hamon, Kingsley Fletcher, Ernest Gentile, Jim Laffoon, James Ryle, and Gwen Shaw.[21]

Latter Twenty-four hours Saint movement [edit]

The Latter Mean solar day Saint movement maintains that its showtime prophet, Joseph Smith, was visited by God and Jesus Christ in 1820. The Latter Day Saints further claims that God communicated directly with Joseph Smith on many subsequent occasions, and that following the expiry of Joseph Smith God has connected to speak through subsequent prophets. Joseph Smith claims to have been led by an affections to a large colina in upstate New York, where he was shown an aboriginal manuscript engraved on plates of gold metal. Joseph Smith claimed to accept translated this manuscript into modern English language under divine inspiration past the gift and power of God, and the publication of this translation are known as the Volume of Mormon.

Following Smith's murder, there was a succession crunch that resulted in a great schism. The majority of Latter-solar day Saints believing Brigham Young to be the next prophet and post-obit him out to Utah, while a minority returned to Missouri with Emma Smith, believing Joseph Smith Junior's son, Joseph Smith 3, to be the adjacent legitimate prophet (forming the Reorganized Church building of Jesus Christ of Latter Twenty-four hours Saints, now the Community of Christ). Since even before the death of Joseph Smith in 1844, there accept been numerous separatist Latter Day Saint sects that have splintered from the Church of Jesus Christ of Latter Day Saints. To this twenty-four hour period, in that location are an unknown number of organizations within the Latter Twenty-four hour period Saint movement, each with their ain proposed prophet.

The Church of Jesus Christ of Latter-day Saints (LDS Church building) is the largest Latter Day Saint body. The current Prophet/President of the LDS Church is Russell M. Nelson. The church has, since Joseph Smith's death on June 27, 1844, held a belief that the president of their church building is as well a literal prophet of God. The church also maintains that further revelations claimed to accept been given through Joseph Smith are published in the Doctrine and Covenants, one of the Standard Works. Additional revelations and prophecies exterior the Standard Works, such as Joseph Smith's "White Equus caballus Prophecy", concerning a dandy and concluding war in the United states before the Second Coming of Jesus Christ, can be found in other church published works.

Islam [edit]

The Arabic term for prophecy nubū'ah (Arabic: نُبُوْءَة) stems from the term for prophets, nabī (Standard arabic: نَبِي; pl. anbiyāʼ from nabā "tidings, proclamation") who are lawbringers that Muslims believe were sent by God to every person, bringing God's bulletin in a linguistic communication they can understand.[22] [23] But at that place is besides the term rasūl (Arabic: رسول "messenger, campaigner") to classify those who bring a divine revelation (Arabic: رسالة risālah "message") via an affections.[22] [24] Knowledge of the Islamic prophets is one of the 6 articles of the Islamic faith,[25] and specifically mentioned in the Quran.[26] Along with Muhammad, many of the prophets in Judaism (such equally Noah, Abraham, Moses, Aaron, Elijah, etc.) and prophets of Christianity (Adam, Zechariah the priest, John the Baptist, Jesus Christ) are mentioned by proper noun in the Quran.[22]

In the sense of predicting events, the Quran contains verses believed to have predicted many events years before they happened and that such prophecies are proof of the divine origin of the Qur'an. The Qur'an itself states "For every announcement at that place is a term, and ye will come up to know." [Quran 6:67] Muslims too recognize the validity of some prophecies in other sacred texts like in the Bible; however, they believe that, different the Qur'an, some parts of the Bible accept been corrupted over the years, and equally a result, not all of the prophecies and verses in the Bible are authentic.[27]

Judaism [edit]

David and Saul, detail from an 1878 oil painting, Nationalmuseum, Stockholm

The Hebrew term for prophet, Navi, literally means "spokesperson"; he speaks to the people as a mouthpiece of their God, and to their god on behalf of the people. "The name prophet, from the Greek meaning "forespeaker" (πρὸ being used in the original local sense), is an equivalent of the Hebrew נבוא, which signifies properly a delegate or mouthpiece of another."[28]

According to Judaism, authentic Nevuah (Heb.: נבואה, "Prophecy") got withdrawn from the world later the destruction of the commencement Jerusalem Temple.[28] Malachi is acknowledged to have been the last accurate prophet if one accepts the opinion that Nechemyah died in Babylon before 9th Tevet 3448 (313 BCE).[29]

The Torah contains laws concerning the false prophet (Deuteronomy thirteen:2-6, 18:xx-22). Prophets in Islam like Lot, for example, are simulated prophets according to Jewish standards.

In the Torah, prophecy often consisted of a conditioned alarm by their God of the consequences should the society, specific communities, or their leaders non adhere to Torah's instructions in the time contemporary with the prophet's life. Prophecies sometimes included conditioned promises of blessing for obeying their god, and returning to behaviors and laws as written in the Torah. Conditioned warning prophecies feature in all Jewish works of the Tanakh.

Notably Maimonides, philosophically suggested there one time were many levels of prophecy, from the highest such as those experienced by Moses, to the lowest where the individuals were able to apprehend the Divine Will, simply not respond or even describe this experience to others, citing in case, Shem, Eber and nigh notably, Noah, who, in biblical narrative, does non issue prophetic declarations.[30]

Maimonides, in his philosophical work The Guide for the Perplexed, outlines twelve modes of prophecy[31] from lesser to greater caste of clarity:

  1. Inspired actions
  2. Inspired words
  3. Allegorical dream revelations
  4. Auditory dream revelations
  5. Audiovisual dream revelations/human speaker
  6. Audiovisual dream revelations/angelic speaker
  7. Audiovisual dream revelations/Divine speaker
  8. Allegorical waking vision
  9. Auditory waking revelation
  10. Audiovisual waking revelation/homo speaker
  11. Audiovisual waking revelation/celestial speaker
  12. Audiovisual waking revelation/Divine speaker (that refers implicitly to Moses)

The Tanakh contains prophecies from various Hebrew prophets (55 in total) who communicated letters from God to the nation of Israel, and later the population of Judea and elsewhere. Experience of prophecy in the Torah and the rest of Tanakh was non restricted to Jews. Nor was the prophetic experience restricted to the Hebrew linguistic communication.

Native American prophecy [edit]

In that location exists a trouble in verifying about Native American prophecy, in that they remain primarily an oral tradition, and thus there is no way to cite references of where writings take been committed to newspaper. In their system, the best reference is an Elderberry, who acts as a repository of the accumulated wisdom of their tradition.

In another blazon of case, it is recorded that at that place are three Dogrib prophets who had claimed to have been divinely inspired to bring the message of Christianity's God to their people.[32] This prophecy among the Dogrib involves elements such as dances and trance-like states.[33]

China [edit]

In ancient Chinese, prophetic texts are known as Chen (谶). The well-nigh famous Chinese prophecy is the Tui bei tu (推背圖).

Nostradamus [edit]

Esoteric prophecy has been claimed for, just not past, Michel de Nostredame, popularly referred to as Nostradamus, who claimed to be a converted Christian. It is known that he suffered several tragedies in his life, and was persecuted to some degree for his cryptic esoteric writings about the future, reportedly derived through a apply of a crystal brawl. Nostradamus was a French apothecary and reputed seer who published collections of foreknowledge of hereafter events. He is best known for his book Les Propheties ("The Prophecies"), the first edition of which appeared in 1555. Since Les Propheties was published, Nostradamus has attracted an esoteric post-obit that, along with the popularistic press, credits him with foreseeing world events. His esoteric cryptic foreseeings have in some cases been assimilated to the results of applying the declared Bible code, as well every bit to other purported pseudo-prophetic works.

Most reliable bookish sources maintain that the associations fabricated betwixt globe events and Nostradamus's quatrains are largely the result of misinterpretations or mistranslations (sometimes deliberate) or else are then tenuous as to render them useless as testify of any 18-carat predictive power. Moreover, none of the sources listed offers whatever evidence that anyone has ever interpreted whatsoever of Nostradamus'southward pseudo-prophetic works specifically enough to allow a clear identification of any event in accelerate.[34]

Explanations [edit]

According to skeptics, many patently fulfilled prophecies can be explained as coincidences, mayhap aided by the prophecy's ain vagueness, and others may take been invented after the fact to match the circumstances of a past event (an human activity termed "postdiction").[35] [36] [37]

Neb Whitcomb in The Magician's Companion observes,

One point to remember is that the probability of an outcome changes as soon equally a prophecy (or divination) exists. . . . The accuracy or outcome of whatsoever prophecy is contradistinct by the desires and attachments of the seer and those who hear the prophecy.[38]

Many prophets make a large number of prophecies. This makes the chances of at least ane prophecy existence correct much higher by sheer weight of numbers.[39]

Psychology [edit]

The phenomenon of prophecy is non well understood in psychology enquiry literature. Psychiatrist and neurologist Arthur Deikman describes the phenomenon equally an "intuitive knowing, a type of perception that bypasses the usual sensory channels and rational intellect."[40]

"(P)rophecy can be likened to a bridge between the private 'mystical cocky' and the communal 'mystical trunk'," writes religious sociologist Margaret Poloma.[41] Prophecy seems to involve "the complimentary association that occurred through the workings of the right encephalon."[42]

Psychologist Julian Jaynes proposed that this is a temporary accessing of the bicameral mind; that is, a temporary separating of functions, such that the authoritarian part of the mind seems to literally be speaking to the person as if a separate (and external) phonation. Jaynes posits that the gods heard as voices in the head were and are organizations of the central nervous system. God speaking through human being, according to Jaynes, is a more recent vestige of God speaking to man; the product of a more integrated higher cocky. When the bicameral mind speaks, there is no introspection. In earlier times, posits Jaynes, in that location was additionally a visual component, now lost.[43]

Kid development and consciousness author Joseph Chilton Pearce remarked that revelation typically appears in symbolic form and "in a single flash of insight."[44] He used the metaphor of lightning hitting and suggests that the revelation is "a upshot of a buildup of resonant potential."[45] Pearce compared it to the earth asking a question and the heaven answering it. Focus, he said, feeds into "a unified field of like resonance (and becomes) capable of attracting and receiving the field's reply when it does form."[46]

Some cite aspects of cognitive psychology such as pattern forming and attending to the formation of prophecy in modern-day gild as well as the declining influence of religion in daily life.[47]

Poetry and prophecy [edit]

For the aboriginal Greeks, prediction, prophesy, and poesy were oft intertwined.[48] Prophecies were given in verse, and a word for poet in Latin is "vates" or prophet.[48] Both poets and oracles claimed to exist inspired by forces outside themselves. In ancient China, divination is regarded as the oldest form of occult inquiry and was often expressed in poesy.[49] In contemporary Western cultures, theological revelation and poetry are typically seen equally distinct and often even as opposed to each other. Yet the two still are often understood together as symbiotic in their origins, aims, and purposes.[50]

Middle English poems of a political nature are linked with Latin and vernacular prophecies. Prophecies in this sense are predictions concerning kingdoms or peoples; and these predictions are oftentimes eschatological or apocalyptic.[51] The prophetic tradition in English language derives in from Geoffrey of Monmouth's History of the Kings of U.k. (1136), otherwise called "Prophecies of Merlin;" this work is prelude to numerous books devoted to King Arthur. In 18th century England, prophecy equally poetry is revived by William Blake[52] who wrote: America: A Prophecy (1783) and Europe: A Prophecy (1794).[51]

Gimmicky American verse is also rich in lyrics about prophesy, including poems entitled Prophecy by Dana Gioia[53] and Eileen Myles. In 1962, Robert Frost published "The Prophets Really Prophesy as Mystics the Commentators Merely by Statistics".[54] Other modern poets who write on prophets or prophecy include Carl Dennis, Richard Wilbur,[55] and Derek Walcott.[56]

Run into also [edit]

  • Divination
  • False prophets
  • Oracle
  • Revelation
  • Self-fulfilling prophecy
  • Vaticinium ex eventu

References [edit]

  1. ^ "Prophecy" in the Online Etymology Lexicon
  2. ^ Stan Tenen - Meru Foundation. "Meru Foundation Research: Mark R. Sunwall, Rambam Prophecy".
  3. ^ The influence of Islamic Philosophy on Maimonides'southward idea, Diana Steigerwald Religious Studies, California State University (Long Beach) Archived 2008-01-eighteen at the Wayback Motorcar
  4. ^ For example: Lemke, Werner East. (1987). "Life in the Present and Hope for the Time to come". In Mays, James Luther; Achtemeier, Paul J. (eds.). Interpreting the Prophets. Philadelphia: Fortress Press. p. 202. ISBN9781451410471 . Retrieved 2018-11-xi . The Prophet equally Watchman [...] the watchman'southward responsibility was express or circumscribed. He but had to issue the alert. It was the people's ain responsibility to decide how to respond to information technology. In like manner the Lord has appointed Ezekiel to act as watchman over Israel, merely equally he had appointed other watchmen over his people in the past (cf. Jer. half-dozen:17).
  5. ^ Buck, Charles (1802). A Theological Dictionary, Containing Definitions of All Religious Terms: A Comprehensive View of Every Commodity in the Organization of Divinity : an Impartial Count of All the Principal Denominations which Have Subsisted in the Religious World, from the Birth of Christ to the Present Mean solar day : Together with an Authentic Argument of the Most Remarkable Transactions and Events Recorded in Ecclesiastical History. Philadelphia: Edwin T. Scott (published 1823). p. 491. Retrieved 2018-11-11 . PROPHECY [...] In the Old and New Testaments, the word is not always confined to the foretelling of future events. [...] whoever speaketh unto men to edification, and exhortation, and comfort, is by St. Paul called a prophet, 1 Cor. xiv. 3.
  6. ^ "Catholic ENCYCLOPEDIA: Prophecy".
  7. ^ Compare: Guiley, Rosemary (2006). "clairvoyance". The Encyclopedia of Magic and Alchemy. Infobase Publishing. p. 59. ISBN9781438130002 . Retrieved 2015-01-ten . Clairvoyance has been a valued skill in divination, prophecy, and magic since ancient times.
  8. ^ "FindArticles.com - CBSi". Archived from the original on 2012-07-08.
  9. ^ Schechter, Solomon; Mendelsohn, S. "PROPHET, Simulated". Jewish Encyclopedia. JewishEncyclopedia.com. Retrieved 26 April 2016.
  10. ^ Smith, Peter (2000). "Bahá'u'lláh – Theological Status". A concise encyclopedia of the Bahá'í Faith. Oxford: Oneworld Publications. pp. 78–79. ISBN1-85168-184-1.
  11. ^ Hatcher, W.Due south.; Martin, J.D. (1998). The Bahá'í Faith: The Emerging Global Religion. San Francisco: Harper & Row. pp. 116–123. ISBN0-87743-264-three.
  12. ^ Smith, Peter (2000). "Bahá'u'lláh – Life". A curtailed encyclopedia of the Bahá'í Faith. Oxford: Oneworld Publications. pp. 73. ISBN1-85168-184-1.
  13. ^ Smith, Peter (2000). "Maid of Heaven". A concise encyclopedia of the Bahá'í Faith. Oxford: Oneworld Publications. pp. 230. ISBN1-85168-184-1.
  14. ^ Korea: a religious history, James Huntley Grayson, p. 34
  15. ^ Walter Brueggemann, The Prophetic Imagination, (Minneapolis, MN: Fortress Printing, 1978), 13.
  16. ^ F.Westward.Dillstone; Christianity and Symbolism; London 1955, p275; referenced in 'The function of prophetic drama' in "The place is too pocket-size for united states of america": the Israelite prophets in recent scholarship, by R. P. Gordon, 1995 Eisenbrauns, (cf Galatians four:24)
  17. ^ Dialogue with Trypho, Disquisitional edition by Philippe Bobichon, Editions universitaires de Fribourg, 2003, 51, 1-3; 119, 1-5 text online ; Philippe Bobichon, "Salomon et Ezéchias dans fifty'exégèse juive des prophéties royales et messianiques, selon Justin Martyr et les sources rabbiniques", Tsafon 44, 2002-2003, pp. 149-165 online .
  18. ^ Eusebius of Caesarea, Church History, Book 5, Chapter 16 & 18 Montanus...became beside himself, and being suddenly in a sort of frenzy and ecstasy, he raved, and began to babble and utter strange things, prophesying in a mode reverse to the constant custom of the Church handed down past tradition from the first.... His actions and his pedagogy prove who this new teacher is. This is he who taught the dissolution of marriage; who fabricated laws for fasting; who named Pepuza and Tymion, small towns in Phrygia, Jerusalem, wishing to gather people to them from all directions; who appointed collectors of money; who contrived the receiving of gifts nether the proper name of offerings; who provided salaries for those who preached his doctrine, that its teaching might prevail through gluttony.
  19. ^ History of the Church of God Ministry of Jesus Christ International (official page)
  20. ^ Hamon, Bill; Roberts, Oral (October 2010). Prophets and Personal Prophesy. God'south Prophetic Vocalisation Today. Guidelines for Receiving, Agreement, Fulfilling God'southward Personal Give-and-take to You. ISBN9780768412802.
  21. ^ Wagner, C. Peter (2000). "Emanuele Cannistraci Had Told Me". Apostles and Prophets: The Foundation of the Church. pp. 118, 123. ISBN9780800797324. [P]rophesy from Emanuele Cannistraci ... in 1996 ... 'When you pause from your present position as professor and instructor, you are going to be a pastor to pastors, an apostolic leader to a whole new breed of men and women'... this explains why I received no revelation of WLI until the mean solar day I resigned from Fuller." "Who are the Prophets on the Apostolic Quango of Prophetic Elders? ... Emanuele Cannistraci ...
  22. ^ a b c Campo, Juan Eduardo (2009). Encyclopedia of Islam. Infobase Publishing. pp. 559–560. ISBN9780816054541 . Retrieved 22 June 2015.
  23. ^ Quran 30:47
  24. ^ Shaatri, A. I. (2007). Nayl al Rajaa' bisharh' Safinat an'najaa'. Dar Al Minhaj.
  25. ^ "BBC - Religions - Islam: Basic articles of religion". Archived from the original on xiii August 2018. Retrieved 2018-ten-05 .
  26. ^ Quran 2:285
  27. ^ The Corruption of the Bible – A Fact Attested by the Quran" The Truthful Call Archived 2012-09-04 at the Wayback Automobile
  28. ^ a b Hirsch, Emil G.; McCurdy, J. Frederic; Jacobs, Joseph. "PROPHETS AND PROPHECY". Jewish Encyclopedia. JewishEncyclopedia.com. Retrieved 26 Apr 2016.
  29. ^ Gaon, Vilna. "Babylonian Talmud". San.11a, Yom.9a/Yuch.1.14/Kuz.three.39, 65, 67/Yuch.1/Mag.Av.O.C.580.6.
  30. ^ The Guide for the Perplexed /Part Two/Chapter XXXIX
  31. ^ The Guide for the Perplexed (Friedlander)/Office Ii/Capacity#Affiliate XLV
  32. ^ p.27, Helm
  33. ^ "Dogrib prophecy".
  34. ^ Lemesurier, Peter, The Unknown Nostradamus, 2003
  35. ^ Hines, Terence. (2003). Pseudoscience and the Paranormal. Prometheus Books. pp. 66-73. ISBN one-57392-979-4
  36. ^ Pickover, Clifford A. (2001). Dreaming the Future: The Fantastic Story of Prediction. Prometheus Books. pp. 363-388. ISBN one-57392-895-X
  37. ^ Forshaw, Mark. (2012). Disquisitional Thinking for Psychology. Wiley. pp. 46-48. ISBN 978-1-4051-9118-0
  38. ^ Whitcomb, Bill. (2004). The Sorcerer's Companion: A Practical & Encyclopedic Guide to Magical & Religious Symbolism. Llewellyn Publications. pp. 530-531. ISBN 0-87542-868-1
  39. ^ "Skeptic report, Prophesies for dummies past Allan Glenn". Archived from the original on 2017-06-26. Retrieved 2018-01-15 .
  40. ^ Deikman, A. J. (1982). The Observing cocky: Mysticism and psychotherapy. Boston: Beacon Press. p. 21. ISBN0-8070-2950-five.
  41. ^ Poloma, Margaret (2003). Chief street mystics: The Toronto blessing & reviving Pentecostalism . Walnut Creek, CA: Alta Mira Press. p. 115. ISBN0-7591-0353-4.
  42. ^ Poloma, M. M. (2003). Main street mystics: The Toronto blessing & reviving Pentecostalism . Walnut Creek, CA: Alta Mira Press. p. 126. ISBN0-7591-0353-4.
  43. ^ Jaynes, J. (1976). Chief street mystics: The origins of consciousness in the breakup of the bicameral mind. Boston: Houghton Mifflin Visitor. p. 74.
  44. ^ Pearce, J. C. (2002–2004). The Biology of Transcendence: A blueprint of the human spirit. Rochester, VT: Inner Traditions International. p. 191. ISBN0-89281-990-i.
  45. ^ Pearce, J. C. The Biology of Transcendence. p. 192.
  46. ^ Pearce, J. C. The Biological science of Transcendence. pp. 194 & 196.
  47. ^ "Archived re-create". Archived from the original on 2011-04-25. Retrieved 2011-04-nineteen . {{cite web}}: CS1 maint: archived re-create every bit title (link)
  48. ^ a b Foundation, Verse (2020-08-22). "Poetry and Prophecy by A.Eastward. Stallings". Poetry Foundation . Retrieved 2020-08-22 .
  49. ^ Pettit, Jonathan (2006). "Review of Chinese Poetry and Prophecy: The Written Oracle in East asia". China Review International. xiii (2): 512–517. ISSN 1069-5834. JSTOR 23732747.
  50. ^ Franke, William (2016-05-09). "Verse, Prophecy, and Theological Revelation". Oxford Research Encyclopedia of Religion. doi:10.1093/acrefore/9780199340378.013.205. ISBN978-0-nineteen-934037-8 . Retrieved 2020-08-22 .
  51. ^ a b "Poems of Political Prophecy: Introduction | Robbins Library Digital Projects". d.lib.rochester.edu . Retrieved 2020-08-22 .
  52. ^ Armenti, Peter (2017-10-24). "Poesy, and history, and prophecy! Oh, my! | From the Catbird Seat: Verse & Literature at the Library of Congress". blogs.loc.gov . Retrieved 2020-08-22 .
  53. ^ Poets, University of American. "Prophecy past Dana Gioia - Poems | Academy of American Poets". poets.org . Retrieved 2020-08-22 .
  54. ^ Foundation, Poetry (2020-08-22). "The Prophets Really Prophesy every bit Mystics the Commentators Merely by Statistics by Robert Frost". Poetry Mag . Retrieved 2020-08-22 .
  55. ^ Foundation, Poetry (2020-08-22). "Advice to a Prophet by Richard Wilbur". Poetry Foundation . Retrieved 2020-08-22 .
  56. ^ Foundation, Poetry (2020-08-22). "from The Prodigal by Derek Walcott | [Want and disease commingling] by Derek Walcott | [O Serbian sibyl, prophetess] past Derek Walcott". Poetry Magazine . Retrieved 2020-08-22 .

Further reading [edit]

  • Alcalay, Reuben. 1996. The Complete Hebrew – English language dictionary, Hemed Books, New York. ISBN 978-965-448-179-iii
  • Ashe, Geoffrey. 2001. Encyclopedia of Prophecy, Santa Barbara, ABC-Clio.
  • Aune, David Eastward. (1983). "Ancient Israelite Prophecy and Prophecy in Early Judaism". Prophecy in Early on Christianity and the Ancient Mediterranean World. K Rapids, Michigan: Wm. B. Eerdmans. pp. 81–147. ISBN978-0-8028-0635-two. OCLC 9555379.
  • Jürgen Beyer. 2002. 'Prophezeiungen', Enzyklopädie des Märchens: Handwörterbuch zur historischen und vergleichenden Erzählforschung [N.B.: In English renders every bit "Encyclopedia of the fairy tale: Handy dictionary for historical and comparative tale research"]. Berlin & New York: Walter de Gruyter. In vol. x, on col. 1419–1432.
  • Stacey Campbell. 2008. Ecstatic Prophecy. Thousand Rapids, Mich.: Chosen Books/Bakery Publishing Group. ISBN 978-0-8007-9449-1.
  • Marcus Tullius Cicero. 1997. De divinatione. Trans. Arthur Stanley Pease. Darmstadt: Wissenschaflliche Buchgesellschaft.
  • Dawson, Lorne L. (October 1999). "When Prophecy Fails and Faith Persists: A Theoretical Overview" (PDF). Nova Religio: The Journal of Culling and Emergent Religions. Berkeley: University of California Printing. 3 (1): 60–82. doi:10.1525/nr.1999.3.one.60. ISSN 1092-6690. LCCN 98656716. Retrieved 20 September 2021.
  • Leon Festinger, Henry W. Riecken, Stanley Schachter. (1956). When Prophecy Fails: A Social and Psychological Study of a Modern Grouping that Predicted the Destruction of the Globe. Academy of Minnesota Press. ISBN one-59147-727-1
  • Christopher Forbes. 1997. Prophecy and Inspired Speech: in Early Christianity and Its Hellenistic Environment. Peabody, Mass.: Hendrickson. ISBN 1-56563-269-9.
  • Clifford S. Colina. 1991. Prophecy, By and Nowadays: an Exploration of the Prophetic Ministry building in the Bible and the Church building today. Ann Arbor, Mich.: Vine. ISBN 0-8028-0635-X.
  • June Captain. (1994). Prophecy and Power among the Dogrib Indians. Academy of Nebraska Press.
  • Clifford A. Pickover. (2001). Dreaming the Time to come: The Fantastic Story of Prediction. Prometheus Books. ISBN 1-57392-895-X
  • James Randi. (1993). The Mask of Nostradamus: Prophecies of the Earth'southward Famous Seer. Prometheus Books. ISBN 0-87975-830-9
  • H. H. Rowley. 1956. Prophecy and Religion in Ancient China and Israel. New York: Harper & Brothers. vi, 154 p.
  • Thomas George Tucker. 1985. Etymological Dictionary of Latin. Ares Publishers. ISBN 978-0-89005-172-vi

External links [edit]

  • Herbermann, Charles, ed. (1913). "Prophecy". Catholic Encyclopedia. New York: Robert Appleton Company.
  • Scientific American, "Grimmer'south Prophecy", 4 September 1880, p. 149

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Source: https://en.wikipedia.org/wiki/Prophecy

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